IITESHINI EZIMISELWEYO  

Ukuphononongwa kweliphi igunya lentiyo

Isingeniso kwiprojekthi kaSujatro Ghosh yeOyoun's Embodied Temporalities ingqwalaselo yekharityhulam: "IJografi yeNzondo"

Le projekthi yazalwa ngokukhawuleza kwinto eyenzekayo kwezopolitiko nakwinkcubeko yaseIndiya. Utshutshiso olugunyaziswe nguRhulumente kwindawo ethile ye-ethno-yenkolo inokubonakala okungaqondakaliyo kwimbali yenkulungwane yamashumi amabini, kwaye enye ayifuni ukwenza i-gymnastics eninzi yengqondo ukuqonda imeko ephazamisayo eyenzekayo kwizinto ezenzeka e-Itali naseJamani kwi Ngeminyaka yoo-1930. Ukucocwa kweentlanga kunye nokubulawa kwabantu ngokobuhlanga ibeyinyani eyoyikisayo nenenkohlakalo yexesha elidlulileyo kwaye akufuneki iphathwe njengemizekelo yokuxeliswa kodwa njengeentsomi ezilumkisayo ezibonisa ukunganyaniseki kwabantu. Akukaze kube semva kwexesha ukuba ufunde kwiimpazamo zexesha elidlulileyo, kodwa kubaluleke kakhulu ukuba ungavumeli imbali iphindaphinde, ngakumbi xa loo mbali ixhomekeke ekususeni ngamandla nasekutshabalaliseni uluntu luphela.

I-Fascism isebenza ngokwazisa uluntu / iqela labemi ngokuhlawulela abanye ngenxa yezizathu ezivela kwizimvo ezibonwayo (kunye nokukhetha) zokuphakama. Imikhosi yobuFasi izama ukumanya la maqela anelungelo kwisininzi esingenabandlululo esabelana ngohlanga olufanayo, ubuhlanga, inkolo, kunye nobume bezopolitiko ngelixa kwangaxeshanye kungabandakanywa onke amaqela angahambelaniyo athi ngenxa yoko afakwe kwingubo 'Enye,' egqwethekileyo nedemon. amandla ekufuneka agcinwe ngaphandle kuzo zonke iindleko. Esi sicwangciso-qhinga sokubandakanya / sokukhuphela ngaphandle sithintela ukucinga kunye nemibuzo Wonke umntu kufuneka athobele kwaye alandele kodwa akavunyelwe ukubuza imibuzo okanye ukuphakamisa ukuthandabuza. Le projekthi ijolise ekubambiseni uhlaselo olunamacala amabini kwi-fascism nakwimodus operandi yayo - njengendawo yokuchasana nomanyano lobuhlanga / lwe-ethno-ngokwenkolo / kwezentlalo nezopolitiko, le projekthi izama ukudibanisa abantu kunye noluntu ngokwakha nangamandla okuguqula ubugcisa , kwaye ngokuchaseneyo nokuqina kwengcinga kunye nomoya obalulekileyo wokuphanda ophawu lwe-fascist ideological praxis, le projekthi ifuna ukuvuselela ukucinga ngokukhuthaza abathathi-nxaxheba ukuba babuze imibuzo malunga nemicimbi enameva, malunga nemibono kunye neziganeko ezithi zibangele ukungazinzi, Ukuphazamiseka, kunye nokuphazamiseka.

Le projekthi ibizwa ngokuba 'yiJografi yeNzondo' kuba, eyona nto iphambili kuyo, kukuphonononga ukuba yeyiphi intiyo - kule meko, intiyo ejolise kuluntu oluthile lwezenkolo - kwaye kutheni kwindawo ethile yendawo - kule meko, umIndiya izwekazi. Nangona kunjalo, ngeendlela ezininzi, nanjengokuba iprojekthi ibotshelelwe yimeko ethile yezopolitiko, kwangaxeshanye iyadlula kwimixholo ethile yokwamkela izibongo zejografi ekukhetheni kwabo bathatha inxaxheba (abathathwe kuzo zonke iimbombo zehlabathi kwaye ngaphandle kocalulo isiseko sobuhlanga, iklasi, ubuhlanga, ubuhlanga, inkolelo yezopolitiko, isazisi ngokwenkcubeko, okanye indlela yokuziphatha ngokwesini) kunye nesingqisho sayo sokusebenza (ukwenza imephu yeempendulo zabathathi-nxaxheba kwigrafu eneepatheni zokudala ezenza ulwakhiwo lwe-geo-spatial). Le projekthi ikwabonisa uhlobo olwahlukileyo lomanyano apho bonke abathathi-nxaxheba, ngaphandle kweyantlukwano kwilizwe / kwinkcubeko / kwezentlalo / kwezopolitiko / kwezoqoqosho / kwezenkolo / zobuhlanga / zobuhlanga / zesazisi, benesiseko esifanayo sobundlobongela. Le projekthi ingqina ukuba ngokuthatha inxaxheba kumava okwabiwa okwabelwana ngemeko yomntu, umntu ngamnye unamandla okuba ekugqibeleni aphakame ngaphezulu kokungafani okuncinci kwangaphandle kunye nendlela ukutsiba okungaphaya kuncediswa ngamandla amandla okuhlangula obugcisa kunye nombono wegcisa. Ngaphezulu kwako konke, le projekthi yenzelwe ukukhusela imyuziyam yokukhumbula, ukuqinisekisa ukuba ukungabikho kokusesikweni akukhukulwanga phantsi kwekhaphethi kodwa kubhalwe kwimemori yenkcubeko ngokudibeneyo njengesivumelwano sobubi bembali yomntu.

-U-Sujatro Ghosh

USujatro uncokola nomboniso we-co-curator uArijit Bhattacharyya:

Ukusebenza kokuSebenza kobusuku | UFarah Deen + uKarin Cheng

Ukusebenza kokuSebenza kobusuku | UFatmanur Sahin + uCarolin Spille