BEGIN:VCALENDAR
VERSION:2.0
PRODID:-//Oyoun | Kultur NeuDenken - ECPv5.16.4//NONSGML v1.0//EN
CALSCALE:GREGORIAN
METHOD:PUBLISH
X-WR-CALNAME:Oyoun | Kultur NeuDenken
X-ORIGINAL-URL:https://oyoun.de
X-WR-CALDESC:Veranstaltungen für Oyoun | Kultur NeuDenken
REFRESH-INTERVAL;VALUE=DURATION:PT1H
X-Robots-Tag:noindex
X-PUBLISHED-TTL:PT1H
BEGIN:VTIMEZONE
TZID:UTC
BEGIN:STANDARD
TZOFFSETFROM:+0000
TZOFFSETTO:+0000
TZNAME:UTC
DTSTART:20210101T000000
END:STANDARD
TZID:Europe/Berlin
BEGIN:DAYLIGHT
TZOFFSETFROM:+0100
TZOFFSETTO:+0200
TZNAME:CEST
DTSTART:20210328T010000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:+0200
TZOFFSETTO:+0100
TZNAME:CET
DTSTART:20211031T010000
END:STANDARD
END:VTIMEZONE
BEGIN:VEVENT
DTSTART;VALUE=DATE:20210310
DTEND;VALUE=DATE:20210519
DTSTAMP:20260414T131244
CREATED:20210304T150103Z
LAST-MODIFIED:20210322T144906Z
UID:13002-1615334400-1621382399@oyoun.de
SUMMARY:a’21: techno utopia x post-digital ignorance___10 March - 18 May\, 2021
DESCRIPTION:► a’21: techno utopia x post-digital ignorance \n► 10 MARCH - 18 MAY\, 2021 \n:: EXHIBITIONS :: PERFORMANCES :: TALKS\, WORKSHOPS & LECTURES :: & MORE :: ABOUT a’21 FESTIVAL :: \nThe past few decades have witnessed a tremendous proliferation of digital technology. References to a techno-utopia where knowledge would be available to each and all seemed to signal the possibility of positive social and cultural change while acknowledging a fundamental flaw. Digital technologies’ commitment to making knowledge accessible to all would supposedly produce a universal benefit and wellbeing which was partly realised but digital technologies did in no way result in a techno-utopia. It has become apparent that besides letting vast amounts of knowledge accessible to ever more people\, digital technologies are also powerful tools producing a peculiar kind of public ignorance\, one that seems to proliferate amidst ever multiplying information and knowledge available in today’s digitalised environment. With a’21 Festival - Post Digital Ignorance x Techno Utopia\, we aim to challenge the status quo while centring perspectives on non-human life\, queer ecology\, decolonising knowledge\, forced displacement\, and more. :: 69+ artists\, scientists and activists in 16 countries #SWANA #AFRICA #EUROPE #ASIA \n:: 13 extraordinary creatives radically collaborating within an intensive laboratory :: \nHosting hosting more than 50 events: incl. performances\, workshops\, panels\, sounds\, lectures\, exhibitions and screenings \n:: PROGRAMME 2021 ::  \nw/ amberPlatform (Turkey)\, 16 March - 18 April w/ Kounaktif (Morocco)\, 17 - 21 March w/ Sharhaban (Lebanon)\, 22 - 25 March w/ BAAB Collective (Sudan) 1 April - 15 May w/ Darağaç (Turkey)\, 2 April - 26 March w/ DAHproject (Iran)\, 3 April - 7 May  \n#NewMedia #QueerEcology #ForcedDisplacement #FutureDesign \n// Produced by: Oyoun in collaboration with amberPlatform \n// Curatorial Team: Amirali Ghasemi\, Ali Cem Doğan\, Cenkhan Aksoy\, Christoph Wachter\, Ebru Yetişkin\, Ekmel Ertan\, Hamza Chamas\, Mathias Jud\, Milad Forouzandeh\, Mohsen Hazrat\, Nina Martin\, Rajaa Shamam\, Youssef El Idrissi \n// Participants include: Eda Sütunç\, Danielle Brathwaite-Shirley\, Mary Maggic\, Rachel Uwa\, Renata Salecl\, Seloua Luste Boulbina\, Pelin Tan\, Yara Mekawei\, and many more. \n// Funded by: Capital Cultural Fund/ Berlin's Hauptstadtkulturfond
URL:https://oyoun.de/event/a21-techno-utopia-x-post-digital-ignorance/
LOCATION:Online
CATEGORIES:a’21
ATTACH;FMTTYPE=image/jpeg:https://oyoun.de/files/2021/01/3-techno-utopia-post-digital-ignorance-e1614378397508.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20210408T180000
DTEND;TZID=Europe/Berlin:20210418T210000
DTSTAMP:20260414T131244
CREATED:20210218T083916Z
LAST-MODIFIED:20210412T092738Z
UID:11223-1617904800-1618779600@oyoun.de
SUMMARY:EMBODIED ARTS FESTIVAL
DESCRIPTION:[English below] \nEMBODIED ARTS FESTIVAL - AUF DEN SPUREN VERKÖRPERTER ERINNERUNGEN \n♦️♦️♦️ Embodied Arts Festival Guide ♦️♦️♦️ \nWas verkörpern unsere Körper? Welche Erinnerungen können uns unsere Körper erzählen? - über uns selbst\, unsere Vergangenheit und unsere Zukunft? Wir laden euch ein\, mit uns diesen und vielen weiteren Fragen während des EMBODIED ARTS FESTIVAL künstlerisch nachzugehen. Wir haben über 20 Performances\, Filmvorführungen\, Diskussionen und interaktive Interventionen für euch geplant. \nMit den Mitteln der Kunst gehen wir auf die Suche nach Antworten auf Fragen wie: Wie können wir Traumata kollektiv heilen? Wie können sich unsere Körper aus einem Bündel sozialer Zwänge in eine Manifestation blühenden Lebens verwandeln? Wie brechen wir Tabus über Menstruation\, über Gendernormen\, über Sexualität(en)\, über Tod und Trauer? Woher kommt Hass\, wie wirkt sich Hass aus und welcher Weg führt vom Hassenden zum Gehassten? \nKurator*innen\, Künstler*innen und Kulturschaffende haben sich im Rahmen von Oyouns erstem kuratorischen Schwerpunkt - EMBODIED TEMPORALITIES - mit Identitäten\, Zugehörigkeit und verkörperten Erinnerungen aus diasporischen\, dekolonialen und queeren Perspektiven auseinandergesetzt. Dies war ein 8-monatiges Forschungs-\, Archivierungs-\, Ausstellungs- und Performance-Projekt\, an dem über 40 Menschen beteiligt waren. Die Ergebnisse\, Begegnungen und Fragen\, die sich aus den Projekten ergeben haben\, werden während des EMBODIED ARTS FESTIVAL vom 8. bis 18. April präsentiert und gefeiert.  \nSeid dabei ab dem 8. April und nehmt teil an Live-Streams\, Diskussionen und interaktiven Gesprächen >>> siehe Programm hier. \nIhr seid eingeladen\, die ausgestellten Werke offline zu erleben: hier kannst du ein Zeitfenster auswählen und buchen. \n  \n \nEMBODIED ARTS FESTIVAL - TRACING THE MEMORIES OUR BODIES HOLD \n♦️♦️♦️ Embodied Arts Festival Guide ♦️♦️♦️  \nWhat memories do our bodies hold? What can our bodies tell us about ourselves\, our pasts and our futures? We invite you to join us for an artistic exploration of these and many other questions during the EMBODIED ARTS FESTIVAL. We have 20+ performances\, film screenings\, discussions\, and interactive interventions planned for you. \nUsing art as a tool we go in search of answers to questions such as: How do we break taboos about menstruation\, about gender norms\, about sexualities\, about death and mourning? How can we collectively heal trauma? How can our bodies transform from an object that is a carrier of social constraints into a manifestation of thriving\, living bodies? Where does hate come from\, how does it affect us\, and what path does it take from hater to hated? \nCurators\, artists and cultural practitioners have been exploring identities\, belonging and embodied memories through diasporic\, decolonial and queer perspectives as part of Oyoun’s first curatorial focus: EMBODIED TEMPORALITIES. This has been an 8-month research\, archiving\, exhibition and performance project involving 40+ people. The outcomes\, encounters and queries which have come out of the projects will be presented and celebrated during the EMBODIED ARTS FESTIVAL from 8th - 18th April.  \nJoin us from the 8th April onwards for our digital programme of releases\, live streams and interactive talks that we have planned for you >>> see all event here. \nFrom the 9th - 18th April you can book a time slot to view and experience the exhibited works in person at Oyoun.
URL:https://oyoun.de/event/embodied-arts-festival/
LOCATION:Lucy-Lameck-Str. 32\, Berlin\, 12049\, Deutschland
CATEGORIES:Embodied Arts Festival
ATTACH;FMTTYPE=image/jpeg:https://oyoun.de/files/2021/02/embodied-arts-festival-oyoun.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20210409T120000
DTEND;TZID=Europe/Berlin:20210418T180000
DTSTAMP:20260414T131244
CREATED:20210318T142605Z
LAST-MODIFIED:20210409T131935Z
UID:14453-1617969600-1618768800@oyoun.de
SUMMARY:Black Post Box
DESCRIPTION:[deutsch unten] \nCo-curators of the BLACK POST BOX\, Gugulethu Duma and Dylan Greene\, explore racial and cultural melancholy by centralizing the work of Saidiyah Hartman who asks\, "...what if depression could be traced to histories of colonialism\, genocide\, slavery\, exclusion\, everyday segregation\, and isolation that haunt all of our lives\, rather than to biochemical imbalances? How can we feel\, deal and heal while the experiences of loss and alienation persist? The silent victims are countless\, and their names remain unrecorded. The body carries this reality and functions. Day in and day out. The body functions in a dysfunctional state\, we can hear\, but do we listen? We can look\, but do we observe?"  \nIn Anne Anlin Cheng's seminal work\, The Melancholy of Race: Psychoanalysis\, Assimilation\, and Hidden Grief\, melancholy is defined as\, "a transformation from grief to grievance". It's a state of being explored as an entangled relationship to loss where grief becomes legislated. Said another way\, mourning passes whereas melancholy\, an apparently endless condition\, continues through the generations as it becomes the formation of identity and ego and diaspora themselves. As Ralph Ellison writes in Invisible Man "I am invisible...like the bodiless heads you see sometimes in circus sideshows\, it is as though I have been surrounded by mirrors of hard\, distorting glass. When they approach me they see only my surroundings\, themselves\, or figments of their imagination." Asking\, within the framework of culture and the perception of it\, "who distorts whom?" In this way\, melancholia asks the self into cycles of reflexivity.  \nUntil the 19th century\, Western science and medicine saw "melancholia" as both a physical and mental symptomatic condition. The melancholic were classified by a perceived common cause: an excess of black bile. At times\, all forms of mental illness were associated with the concept. Some were deemed to be caused by a combination of excess black bile and a disorder of one of the other humors. As global societies begin to explore "generational trauma/transfer" and the lineage of hauntings turn to anxieties and physical conditions\, we posit African and Asian sciences and medicines which long pre-date the white-bile of Western opinion. \nIn their contribution to Oyoun’s Embodied Arts Festival\, Gugulethu Duma's curatorial focus invites contemplations on melancholia\, psycho-spiritual instability\, and the colour Black: Black as silence; black as emptiness; black as the unknown; black as the shadow; black as the night\, as we move with earth still in a global lockdown. Dylan 'HUNTERCHEE' Greene's curatorial focus invites contemplations on immigration\, the stasis within enslaving forms of transit\, and cultural homelessness. \nThe BLACK POST BOX invites individuals to spend 20 minutes alone\, listening and seeing compositions that seek to inspire conversation with the unrecorded self; observation of the silenced self; and recollection of forgotten selves. We invite our audience to write down reflections and submit them to our post box after engaging with the installation. They will be mailed through flame to the ancestors upon the closing of the installation. \nA diasporic rhythm called 'displacement' is another way of describing home. Echos of a global feeling; a mid-air suspension pleading\, "is there grounding?" \nThe Black Post Box will be at Oyoun for both the opening and closing ceremony of the EMBODIED ARTS FESTIVAL. \nFrom 9th-18th April\, the Black Post Box will be stationed where May Ayim Ufer meets Oberbaumstraße in Kreuzberg. It will be open every day between 12:00 - 18:00 - book your time slot to visit here. \n  \nAbout the contributors\nGugulethu Duma\, also known as Dumama\, is an artist\, performer and sonic researcher\, born in South Africa. Her transdisciplinary practice involves consciously deconstructing and critiquing archaic modes of representation of (Southern) African sonic and performance culture. Her interests intersect as practice based performance research\, and interdisciplinary\, collaborative bodies of work centred around political-poetic imaginations. > dumamamusic.com \nDylan "HUNTERCHEE" Greene is an Asian American drummer\, multi-instrumentalist\, composer\, and producer who collaborates deeply with dance and visual media. In 2019\, he was commissioned by the Peabody Essex Museum in Salem\, MA to focus on Ming Dynasty naval exploration as well as Chinese immigration to America. He is currently making work that explores perception and narrative through the experiences of mild traumatic brain injury and lenses of Eastern philosophy. Greene performed with Grammy nominated artists\, A Far Cry Chamber Orchestra and countertenor Anthony Roth Costanzo\, Bessie Award-winning choreographers\, Rebecca Lazier and Christopher Williams\, MacArthur Fellowship composer\, Matt Aucoin\, and the Peabody Award winning podcast\, Radiolab. Dylan has been an artist in residency at Avaloch\, a fellow at Mass MOCA with Bang On a CAN\, and a Onebeat alumni\, an initiative of Found Sound Nation supported by the U.S. Department of State. He has taught at Carnegie Hall and now teaches a trauma conscious music methodology with Music Beyond Measure. HUNTERCHEE is an ambassador for Out Of Time Embassy\, a Berlin-based collective. > hunterchee.com \nAyanda Duma is a video and film artist whose main objective is the re-representation of the marginalised people of South Africa. Through a subversive and an imaginative lens\, her work encompasses an inquiry into the ways the past informs the present\, reflecting on how this affects the representation of the South African & global youth. Ayanda Duma’s film work embodies themes such as identity\, sexuality\, interpersonal relationships and politics within slice of life narratives that celebrate the magic in the mundane. She is an emerging female-identifying filmmaker from East London\, currently based in Cape Town. Ever the curious artist\, her creative inclinations\, beginning in primary school\, have spanned many years covering a range from classical piano\, music composition\, modelling\, performance and visual storytelling in the forms of portrait photography and filmmaking. Her filmmaking journey began with Film School in 2016 and by 2017 my short film\, Booked\, was shortlisted for The Horizon Award with The Creative Mind Group. This accolade earned me an invitation and internship at the Cannes Film Festival 2018.  \n  \nEMBODIED ARTS FESTIVAL\nCurators\, artists and cultural practitioners have been exploring identities\, belonging and embodied memories through diasporic\, decolonial and queer perspectives as part of Oyoun’s first curatorial focus: EMBODIED TEMPORALITIES. The outcomes\, encounters and queries will be presented and celebrated during the EMBODIED ARTS FESTIVAL from 8th - 18th April. View all events here. \n  \n--- \nDie Co-Kurator*innen der BLACK POST BOX\, Gugulethu Duma und Dylan Greene\, erforschen Melancholie bezogen auf Race und Kultur auf der Basis der Arbeiten von Saidiyah Hartman\, die fragt: "...was wäre\, wenn Depressionen auf die Geschichte des Kolonialismus\, von Völkermord\, Sklaverei\, Ausgrenzung\, alltäglicher Segregation und Isolation zurückgeführt werden könnten\, die unser aller Leben heimsuchen\, und eben nicht (nur) auf ein jeweiliges biochemisches Ungleichgewicht? Wie können wir fühlen\, fortleben und heilen\, während die Erfahrungen von Verlust und Entfremdung fortbestehen? Die stummen Opfer sind ohne Zahl\, und ihre Namen bleiben unverzeichnet. Der Körper trägt diese Realität und funktioniert - Tag ein\, Tag aus. Der Körper funktioniert in einem dysfunktionalen Zustand\, wir können hören\, aber hören wir auch wirklich zu? Wir können schauen\, aber beobachten wir auch wirklich?" \nIn Anne Anlin Chengs bahnbrechendem Werk The Melancholy of Race: Psychoanalysis\, Assimilation\, and Hidden Grief wird Melancholie definiert als "eine Transformation von Trauer zu Kummer". Melancholie ist ein Seinszustand\, der sich als durch Verlusterfahrungen gefesselt erweist\, in dem Kummer Gesetz ist. Anders ausgedrückt: Trauer vergeht\, während Melancholie als anscheinend endloser Zustand über Generationen hinweg fortbesteht\, indem die Basis der Identität\, des jeweiligen Ich\, ja der ganzen Diaspora bildet. Wie Ralph Ellison in Invisible Man schreibt: "Ich bin unsichtbar ... wie die körperlosen Köpfe\, die man manchmal in Zirkusprogrammen sieht; es ist\, als wäre ich von Spiegeln aus hartem\, verzerrendem Glas umgeben. Wenn sie sich mir nähern\, sehen sie nur meine Umgebung\, sich selbst oder Ausgeburten ihrer Phantasie." Im Rahmen von Kultur und deren Wahrnehmung fragt man sich: "Wer verzerrt wen?" Auf diese Weise lockt die Melancholie das Selbst einen ewigen Kreislauf der Selbstbespiegelung. \nBis ins 19. Jahrhundert nahm man in Europa an\, dass "Melancholie" sowohl körperliche als auch psychische Symptomen habe. Die melancholischen Zustände würden sich durch ein Übermaß an "schwarzer Galle" auszeichnen. Zeitweise wurden alle Formen von Geisteskrankheit mit diesem Konzept in Verbindung gebracht\, wobei man bei einigen davon ausging\, dass sie durch eine Kombination von überschüssiger schwarzer Galle mit einer Störung eines der anderen Körpersäfte verursacht würden. Während die globalen Gesellschaften allmählich damit anfangen\, generationsübergreifende Traumata und deren Übertragung zu erforschen und Spuk und Besessenheit zu Angstvorstellungen und somatischen Zustände umgedeutet werden\, berufen wir uns auf afrikanische und asiatische wissenschaftliche und medizinische Traditionen\, die der weißen galle westlicher Vorstellungen weit vorausgehen. \nDer Fokus von Gugulethu Dumas kuratorischen Beiträgen zum Embodied Arts Festival lädt zum Nachdenken über Melancholie\, über psycho-spirituelle Instabilität und über die Farbe Schwarz ein. Schwarz als: Stille; schwarz als: Leere; schwarz als: das Unbekannte; schwarz als: der Schatten; schwarz als: die Nacht - während wir alle uns immer noch in einem globalen Lockdown befinden. Dylan 'HUNTERCHEE' Greene wiederum regt uns zum Nachdenken über Immigration an\, über den durch versklavende Formen des Übergangs verursachten Stillstand\, und über kulturelle Heimatlosigkeit. \nDie BLACK POST BOX bietet uns die Möglichkeit\, 20 Minuten allein zu sein und während dessen Kompositionen zu hören und zu sehen\, die zu Gesprächen mit dem nicht ausdefinierten Selbst anregen sollen\, zur Beobachtung des zum Schweigen gebrachten Selbst und zur Erinnerung an vergessene Formen des Selbst. Wir laden unser Publikum ein\, ihre Reflexionen aufzuschreiben und sie in unseren Briefkasten zu werfen\, nachdem sie sich mit der Installation beschäftigt haben. Sie werden nach Beendigung der Installation mittels Feuer den Ahnen geschickt. \nDer diasporische Rhythmus namens 'Vertreibung'\, ist eine andere Art\, Heimat zu beschreiben. Echos eines globalen Gefühls; ein Schweben in der Luft\, das uns um festen Boden unter den Füßen bitten lässt... \nDie Black Post Box wird sowohl bei der Eröffnungs- als auch bei der Abschlussveranstaltung des EMBODIED ARTS FESTIVAL im Oyoun zu sehen sein. \nVom 9. bis 18. April wird die Black Post Box am östlichen Ende des May-Ayim-Ufers \, Ecke Oberbaumstraße\, stationiert sein. Sie wird täglich von 12:00 bis 18:00 Uhr geöffnet sein. Hier kannst du einen Termin für einen persönlichen Besuch buchen kannst. \n  \nÜber die Mitwirkende\nGugulethu Duma\, auch bekannt als Dumama\, ist eine in Südafrika geborene Künstlerin\, Performerin und Klangforscherin. In ihrer transdisziplinären Praxis dekonstruiert und kritisiert sie bewusst archaische Repräsentationsformen der (süd-)afrikanischen Klang- und Performancekultur. Ihr Interesse gilt der Verbindung von praxisbasierter Performance-Forschung und interdisziplinären\, kollaborativen Arbeiten\, die sich um politisch-poetische Imaginationen drehen. > dumamamusic.com \nDylan Hunter Chee Greene ist ein chinesisch-amerikanischer Schlagzeuger\, Multi-Instrumentalist\, Produzent und Komponist. Angetrieben von dem Wunsch\, ein vielfältiges und gemischtes Werk zu schaffen\, schreibt Dylan Musik als Session-Musiker und als Auftragskomponist. Seine Kompositionen für Tanz\, Konzerte und visuelle Kunstinstallationen waren in den ganzen Vereinigten Staaten zu hören\, unter anderem bei Alvin Ailey\, im Peabody Essex Museum\, im Detroit Institute of the Arts\, im Museum of Contemporary Art Detroit und im Mark Morris Dance Center. Als sehr vielseitiger Künstler arbeitete Dylan mit und für Größen wie Shahzad Ismaily\, Sō Percussion\, Leila Adu\, Mark Stuart\, David Scher und Jeff Dolven. Greene trat mit dem für den Grammy nominierten A Far Cry Chamber Orchestra und dem Kontratenor Anthony Roth Costanzo\, den mit dem Bessie Award ausgezeichneten Choreographen Rebecca Lazier und Christopher Williams\, dem MacArthur Fellowship Komponisten Matt Aucoin und dem mit dem Peabody Award ausgezeichneten Podcast Radiolab auf. Dylan war Artist in Residency bei Avaloch\, Stipendiat am Massachusetts Museum of Contemporary Art mit Bang On a Can und ist Alumnus von Onebeat\, einer vom US-Außenministerium unterstützten Initiative von Found Sound Nation. Er unterrichtet eine traumabewusste Musikmethodik mit Music Beyond Measure und ist Botschafter für das Berliner Kollektiv Out Of Time Embassy. > hunterchee.com \nDas Hauptinteresse der aus East London stammenden und derzeit in Kapstadt lebenden Video- und Filmkünstlerin Ayanda Duma gilt der Re-Repräsentation marginalisierter Menschen in Südafrika. Auf subversive\, phantasievolle Weise untersucht sie\, wie die Vergangenheit die Gegenwart beeinflusst\, und reflektiert dabei\, wie dies die Darstellung der südafrikanischen und globalen Jugend beeinflusst. Ayanda Dumas Filmarbeit konzentriert sich auf Themen wie Identität\, Sexualität\, zwischenmenschliche Beziehungen und Politik innerhalb von Slice-of-Life-Erzählungen\, die die Magie im Alltäglichen feiern. Sie war schon immer eine neugierige Künstlerin\, und ihre kreativen Neigungen\, die sie bereits in der Grundschule entdeckte\, umfassten ein Spektrum von klassischem Klavier\, Musikkomposition\, Modellieren und Performance bis hin zu visuellem Geschichtenerzählen in Form von Portraitfotografie und Filmemachen. Ihre Reise als Filmemacherin begann 2016 mit der Filmschule und schon 2017 stand ihr Kurzfilm Booked auf der Shortlist für den Horizon Award der Creative Mind Group. Diese Auszeichnung brachte ihr eine Einladung und ein Praktikum bei den Filmfestspielen in Cannes 2018 ein. \nEMBODIED ARTS FESTIVAL \nKurator*innen\, Künstler*innen und Kulturschaffende haben sich im Rahmen von Oyouns erstem kuratorischen Schwerpunkt - EMBODIED TEMPORALITIES - mit Identitäten\, Zugehörigkeit und verkörperten Erinnerungen aus diasporischen\, dekolonialen und queeren Perspektiven auseinandergesetzt. Die Ergebnisse\, Begegnungen und Fragen\, die sich aus den Projekten ergeben haben\, werden während des EMBODIED ARTS FESTIVAL vom 8. bis 18. April präsentiert und gefeiert. Siehe alle Events hier.
URL:https://oyoun.de/event/black-post-box/
LOCATION:May-Ayim-Ufer\, May-Ayim-Ufer\, Berlin\, 10997\, Deutschland
CATEGORIES:Embodied Arts Festival,Exhibition
ATTACH;FMTTYPE=image/jpeg:https://oyoun.de/files/2021/03/black-post-box-1.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20210412T140000
DTEND;TZID=Europe/Berlin:20210413T020000
DTSTAMP:20260414T131244
CREATED:20210405T142844Z
LAST-MODIFIED:20210411T103843Z
UID:14985-1618236000-1618279200@oyoun.de
SUMMARY:The Body Undone Film Screening: "The Body Remembers When the World Broke Open"
DESCRIPTION:The Body Undone: In Conversation with Loss is a programme of film screenings and discussions organised by Sana Rizvi for Oyoun's EMBODIED ARTS FESTIVAL. The selected films look at various kinds of loss held by different bodies - with a focus on storytelling from new voices. Using film\, an embodied memory in itself\, an invitation is made to reflect on the question: can we discover new possibilities in the workings of loss and grief by allowing spaces for these feelings to be held and acknowledged in an embodied way? \nEach film is available for a selected timeframe during Oyoun's EMBODIED ARTS FESTIVAL.  \nContact us at hallo@oyoun.de to get sent the link and password to view the film. (This is limited to people in Germany)  \nThere is a Q&A event happening with the film's directors on 13th April at 19:00\, see here for details. \n  \nThe Body Remembers When The World Broke Open\nElle-Máijá Tailfeathers\, Kathleen Hepburn\n105” | Canada/Norway | 2019 | English \n \nTwo Indigenous women from vastly different backgrounds find their worlds colliding as one of them\, Rosie\, is fleeing a violent domestic attack. What begins as an urgent and terrifying escape tentatively expands as the women weave a fragile bond in their short time together while navigating the complexities of motherhood\, class\, race\, and the ongoing legacy of colonialism. \nElle-Máijá Tailfeathers is a filmmaker\, writer\, and actor based in Vancouver\, British Columbia. She is Blackfoot from the Kainai First Nation (Blood Reserve) as well as Sámi from northern Norway. She holds a bachelor’s degree from the University of British Columbia in Indigenous Studies with a Minor in Women's and Gender Studies. Tailfeathers was the 2018 Sundance Institute Merata Mita Film Fellow and is an alumni of the Berlinale Talent Lab\, the Hot Docs Accelerator Lab\, the CFC/NFB/Ford Foundation Open Immersion Virtual Reality Lab\, the Whistler Film Festival Aboriginal Film Fellowship\, and the International Sámi Film Institute Indigenous Film Fellowship. The Body Remembers When The World Broke Open is her debut narrative feature. \nKathleen Hepburn is a Vancouver born writer and director whose debut feature\, Never Stead Never Still\, which Variety Magazine calls a "stoically broken-hearted debut\," premiered at the Toronto International Film Festival in 2017 and was awarded Best Canadian Film and Best Director by the Vancouver Film Critics Circle\, as well as Special Jury Prize at the Dublin International Film Festival.She holds an MFA in Creative Writing\, and a BFA in Film Production from the Universities of Guelph and Simon Fraser respectively. \nDirectors/ Writers: Elle-Máijá Tailfeathers\, Kathleen Hepburn\nProduced by: Tyler Hagan\, Lori Lozinski\nProducer: Alan R. Milligan\nCo-Producer: Dyveke Graver\nCinematographer: Norm Li\nEditor: Christian Siebenherz\nSound Design: Håkon Lammetun\nOriginal Score: Øystein Braut\nCast: Elle-Máijá Tailfeathers\, Violet Nelson \n  \nEMBODIED ARTS FESTIVAL\nCurators\, artists and cultural practitioners have been exploring identities\, belonging and embodied memories through diasporic\, decolonial and queer perspectives as part of Oyoun’s first curatorial focus: EMBODIED TEMPORALITIES. The outcomes\, encounters and queries will be presented and celebrated during the EMBODIED ARTS FESTIVAL from 8th - 18th April. View all events here.
URL:https://oyoun.de/event/the-body-remembers-when-the-world-broke-open/
LOCATION:Online
CATEGORIES:Embodied Arts Festival
ATTACH;FMTTYPE=image/jpeg:https://oyoun.de/files/2021/03/the-body-remembers-when-the-world-broke-open.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=UTC:20210412T150000
DTEND;TZID=UTC:20210412T170000
DTSTAMP:20260414T131244
CREATED:20210304T221752Z
LAST-MODIFIED:20210315T150033Z
UID:13070-1618239600-1618246800@oyoun.de
SUMMARY:a'21: Sudavision_BAAB Collective
DESCRIPTION:► a'21: Sudavision_BAAB Collective \nThis events aims to show how Sudanese men suffer to express gender equality and freedom of expression against class and race. It shows us who we are and presents our self to the other by using recycling materials. It is our way to point out claimant change in the global south. \n:: ABOUT THIS EVENT (EN/AR) :: \nA Fashion art project aiming to explore Sudanese tribal costumes and to reflect the art behind it. Bringing different tribal costumes into the futuristic visionary fashion world and introduce the globe to what Sudan poses in this art domain. This project comes to show the world that Sudan is not only what media and politicians have been trying to reflect to people and impose into their minds. It is a land full of diversity in ethnics\, religions and colours that have been oppressed over the decades and detached from its identity. This oppression by Islamic regime and the world's media presenting Sudan in a cloche way have led to the world's ignorance with these heritages and cultures. And the oppression being applied on these communities have created a huge gap in people’s perception to their own culture and heritage. It has also created hate towards men who do jobs that are perceived as women’s job such as fashion design and tailoring . There for I came up with this project idea to express my love for fashion and allow for the coming generations of Sudan to be able to explore their passion without fearing the judgment of their society and to understand that there is no art that is gender bonded. I as a queer artist coming from these oppressive/oppressed patriarchal societies where any difference is classified as a threat that needs to end in whatever way\, I want to show people of my land and the world how our cultures are unique and how worlds media shouldn’t make us hate it neither hate ourselves for being part of it. Through this art project I want to celebrate this heritage and display Sudan’s fashion in a modern futuristic vision that makes us see how precious it is to look back at our roots and be proud of them. In this project ten Sudanese tribal costumes will be redesigned in a modern futuristic way using different recycled materials and fabrics. These costumes have carried the heritage of tribes and kept them uniquely identified by their techniques of sawing and tailoring as well as their bright color selection. My passion for fashion and design drives me to explore my rich multicultural region and aspire to present these rich cultures and their fashion in a way that haven’t been introduced to the media and the globe. As well as tell the story of black fashion artist and fanatics that have been foreseen over the decades. \n► Zoom Baab collective ID: 9897877156 (3 days before event) \n► Join the event through Vimeo. \nMore Infos on Facebook. \n::Panel participants:: \n►Rayan Elhadi Elsayed Hima\nInstagram\n►Nour Yahya Hamza Yahya\nInstagram\nFacebook\n►Bakry Mohamed Salih\nFacebook\n►Elsadig Mohmmed Ahmed\nInstagram\nFlickr\n►Mohamed Salah Elmur: artist \nInstagram \nFacebook\n►Mustafa Elsiddeg Mustafa Gasemlbari\nFacebook\nInstagram \n►Marwan Osman \n:: LINKS :: \n►BAAB Collective\nInstagram\nYoutube\nFacebook\nTwitter \n* This event is part of Oyoun's a’21 Festival - Post Digital Ignorance x Techno Utopia aiming to challenge the status quo while centring perspectives on non-human life\, queer ecology\, decolonising knowledge\, forced displacement\, and more.The project was financed by Berlin’s Hauptstadtkulturfonds. \nProduced by: Oyoun in collaboration with amberPlatform Curatorial Team: Amirali Ghasemi\, Ali Cem Doğan\, Cenkhan Aksoy\, Christoph Wachter\, Ebru Yetişkin\, Ekmel Ertan\, Hamza Chamas\, Mathias Jud\, Milad Forouzandeh\, Mohsen Hazrat\, Nina Martin\, Rajaa Shamam\, Youssef El Idrissi Participants include: Eda Sütunç\, Danielle Brathwaite-Shirley\, Mary Maggic\, Rachel Uwa\, Renata Salecl\, Seloua Luste Boulbina\, Pelin Tan\, Yara Mekawei\, and many more. \nFunded by: Capital Cultural Fund \nwww.oyoun.de @oyounberlin \n► For media and press inquiries\, please email hallo@oyoun.de
URL:https://oyoun.de/event/a21-sudavision-baab-collective/
CATEGORIES:a’21,Panel
ATTACH;FMTTYPE=image/jpeg:https://oyoun.de/files/2021/03/sudavision.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20210412T180000
DTEND;TZID=Europe/Berlin:20210412T190000
DTSTAMP:20260414T131244
CREATED:20210319T141318Z
LAST-MODIFIED:20210412T152308Z
UID:14518-1618250400-1618254000@oyoun.de
SUMMARY:Decolonial Contemporary African Diasporic Visions | Exocé Kasongo at May-Ayim-Ufer
DESCRIPTION:The multidisciplinary afrocentric artist Exocé Kasongo will walk the ground at May-Ayim-Ufer in Berlin-Kreuzberg\, he will move\, dance\, act\, read and sing. He will wear clothes created by Souleyman\, which feature the fabrics visualizing Exocé’s collage work. The performance is the culmination of Exocé’s five-month project D.C.A.D.V (Decolonial Contemporary African Diasporic Visions)\, a search for identity and heritage\, artistic manifestation of ‘last rebel’. \nThis performance will be streamed on Oyoun's  YouTube\, Vimeo\, Facebook and Instagram channels. \nThe project “D.C.A.D.V (Decolonial Contemporary African Diasporic Visions)” by Exocé Kasongo was able to be realized by collaborative works of Astan Meyer\, Etsuki\, Ibrahima Ndiaye and Souleyman. \n  \nAbout the location:\nMay-Ayim-Ufer is a street in Berlin-Kreuzberg\, which was re-named in 2010 after the Afro-German poet\, educator\, and activist\, May Ayim. \nMay Ayim was born in 1960 in Hamburg\, the child of a German student and Ghanaian medical student. She wrote her thesis at the University of Regensburg\, "Afro-Deutsche: Ihre Kultur- und Sozialgeschichte aus dem Hintergrund gesellschaftlicher Veränderungen" (Afro-Germans: Their Cultural and Social History on the Background of Social Change)\, which was the first scholarly study of Afro-German history. Combined with contemporary materials\, it was published as the book Farbe Bekennen: Afro-deutsche Frauen auf den Spuren ihrer Geschichte (1986). This was translated and published in English as Showing Our Colors: Afro-German Women Speak Out (1986). It included accounts by many women of Afro-German descent. She published many other writings and worked as an activist to unite Afro-Germans and combat racism in German society. She co-founded Initiative Schwarze Menschen in Deutschland (Initiative of Black People in Germany) to that purpose in the late 1980s. \n  \nEMBODIED ARTS FESTIVAL\nCurators\, artists and cultural practitioners have been exploring identities\, belonging and embodied memories through diasporic\, decolonial and queer perspectives as part of Oyoun’s first curatorial focus: EMBODIED TEMPORALITIES. The outcomes\, encounters and queries will be presented and celebrated during the EMBODIED ARTS FESTIVAL from 8th - 18th April. View all events here.
URL:https://oyoun.de/event/exoce-kasongo-x-may-ayim-ufer/
LOCATION:Online
CATEGORIES:Embodied Arts Festival,Performance
ATTACH;FMTTYPE=image/jpeg:https://oyoun.de/files/2021/03/decolonial-contemporary-african-diasporic-visions.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20210412T180000
DTEND;TZID=Europe/Berlin:20210415T200000
DTSTAMP:20260414T131244
CREATED:20210305T202336Z
LAST-MODIFIED:20210316T205443Z
UID:13303-1618250400-1618516800@oyoun.de
SUMMARY:a'21: Alec Issigonis's Relief and Mural Performance_Darağaç
DESCRIPTION:►a'21: Alec Issigonis's Relief and Mural Performance_Darağaç \nAudience will be able to see how a public artwork is being produced in the collective. \n:: ABOUT THIS EVENT (EN/TR) ::\nThis is a live broadcasting event. Illustrator Suat İlyus will transform the outer facade of a building in the neighborhood. Artist Ali Kanal will place the relief of Alec Issigonis’s in the mural work. The relief of Alec Issigonis collectively produced in the collective three years ago. The renovation of the work finished recently. This performance also aims to show the dynamics of the neighborhood. Audience will be able to observe how Daragac collective works in the neighborhood.\n-----\nIllustrator Suat İlyus mahallede bir binanın dış yüzünde bir mural çalışması yapıyor. Ardından Ali Kanal\, Alec Issigonis’in rölyefini duvara yerleştiriyor. Alec Issigonis rölyefi üç sene önce kolektifteki bir ortak üretimin sonucunda ortaya çıktı. Rölyefin renovasyonu geçtiğimiz günlerde sonlandı. Bu performans aynı zamanda mahallenin dinamiklerini de göstermeyi amaçlıyor. İzleyici\, darağaç kolektifinin mahallede nasıl çalıştığını gözlemleme şansı yakalayacak. \n► Event will be streamed live via Instagram\nMore Infos on Facebook. \n:: LINKS ::\n► Ali Cem Doğan \nInstagram\nFacebook\nWebsite\n► Ali Kanal \nInstagram\nFacebook \n* This event is part of Oyoun's a’21 Festival - Post Digital Ignorance x Techno Utopia aiming to challenge the status quo while centring perspectives on non-human life\, queer ecology\, decolonising knowledge\, forced displacement\, and more.The project was financed by Berlin’s Hauptstadtkulturfonds. \nProduced by: Oyoun in collaboration with amberPlatform\nCuratorial Team: Amirali Ghasemi\, Ali Cem Doğan\, Cenkhan Aksoy\, Christoph Wachter\, Ebru Yetişkin\, Ekmel Ertan\, Hamza Chamas\, Mathias Jud\, Milad Forouzandeh\, Mohsen Hazrat\, Nina Martin\, Rajaa Shamam\, Youssef El Idrissi\nParticipants include: Eda Sütunç\, Danielle Brathwaite-Shirley\, Mary Maggic\, Rachel Uwa\, Renata Salecl\, Seloua Luste Boulbina\, Pelin Tan\, Yara Mekawei\, and many more.\nFunded by: Capital Cultural Fund \nwww.oyoun.de @oyounberlin\n► For media and press inquiries\, please email hallo@oyoun.de
URL:https://oyoun.de/event/a21-alec-issigoniss-relief-and-mural-performance_daragac/
CATEGORIES:a’21,Performance
ATTACH;FMTTYPE=image/jpeg:https://oyoun.de/files/2021/03/issigonis.jpg
END:VEVENT
END:VCALENDAR