BEGIN:VCALENDAR
VERSION:2.0
PRODID:-//Oyoun | Kultur NeuDenken - ECPv5.16.4//NONSGML v1.0//EN
CALSCALE:GREGORIAN
METHOD:PUBLISH
X-ORIGINAL-URL:https://oyoun.de
X-WR-CALDESC:Veranstaltungen für Oyoun | Kultur NeuDenken
REFRESH-INTERVAL;VALUE=DURATION:PT1H
X-Robots-Tag:noindex
X-PUBLISHED-TTL:PT1H
BEGIN:VTIMEZONE
TZID:UTC
BEGIN:STANDARD
TZOFFSETFROM:+0000
TZOFFSETTO:+0000
TZNAME:UTC
DTSTART:20210101T000000
END:STANDARD
TZID:Europe/Berlin
BEGIN:DAYLIGHT
TZOFFSETFROM:+0100
TZOFFSETTO:+0200
TZNAME:CEST
DTSTART:20210328T010000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:+0200
TZOFFSETTO:+0100
TZNAME:CET
DTSTART:20211031T010000
END:STANDARD
END:VTIMEZONE
BEGIN:VEVENT
DTSTART;VALUE=DATE:20210310
DTEND;VALUE=DATE:20210519
DTSTAMP:20260901T232225
CREATED:20210304T150103Z
LAST-MODIFIED:20210322T144906Z
UID:13002-1615334400-1621382399@oyoun.de
SUMMARY:a’21: techno utopia x post-digital ignorance___10 March - 18 May\, 2021
DESCRIPTION:► a’21: techno utopia x post-digital ignorance \n► 10 MARCH - 18 MAY\, 2021 \n:: EXHIBITIONS :: PERFORMANCES :: TALKS\, WORKSHOPS & LECTURES :: & MORE :: ABOUT a’21 FESTIVAL :: \nThe past few decades have witnessed a tremendous proliferation of digital technology. References to a techno-utopia where knowledge would be available to each and all seemed to signal the possibility of positive social and cultural change while acknowledging a fundamental flaw. Digital technologies’ commitment to making knowledge accessible to all would supposedly produce a universal benefit and wellbeing which was partly realised but digital technologies did in no way result in a techno-utopia. It has become apparent that besides letting vast amounts of knowledge accessible to ever more people\, digital technologies are also powerful tools producing a peculiar kind of public ignorance\, one that seems to proliferate amidst ever multiplying information and knowledge available in today’s digitalised environment. With a’21 Festival - Post Digital Ignorance x Techno Utopia\, we aim to challenge the status quo while centring perspectives on non-human life\, queer ecology\, decolonising knowledge\, forced displacement\, and more. :: 69+ artists\, scientists and activists in 16 countries #SWANA #AFRICA #EUROPE #ASIA \n:: 13 extraordinary creatives radically collaborating within an intensive laboratory :: \nHosting hosting more than 50 events: incl. performances\, workshops\, panels\, sounds\, lectures\, exhibitions and screenings \n:: PROGRAMME 2021 ::  \nw/ amberPlatform (Turkey)\, 16 March - 18 April w/ Kounaktif (Morocco)\, 17 - 21 March w/ Sharhaban (Lebanon)\, 22 - 25 March w/ BAAB Collective (Sudan) 1 April - 15 May w/ Darağaç (Turkey)\, 2 April - 26 March w/ DAHproject (Iran)\, 3 April - 7 May  \n#NewMedia #QueerEcology #ForcedDisplacement #FutureDesign \n// Produced by: Oyoun in collaboration with amberPlatform \n// Curatorial Team: Amirali Ghasemi\, Ali Cem Doğan\, Cenkhan Aksoy\, Christoph Wachter\, Ebru Yetişkin\, Ekmel Ertan\, Hamza Chamas\, Mathias Jud\, Milad Forouzandeh\, Mohsen Hazrat\, Nina Martin\, Rajaa Shamam\, Youssef El Idrissi \n// Participants include: Eda Sütunç\, Danielle Brathwaite-Shirley\, Mary Maggic\, Rachel Uwa\, Renata Salecl\, Seloua Luste Boulbina\, Pelin Tan\, Yara Mekawei\, and many more. \n// Funded by: Capital Cultural Fund/ Berlin's Hauptstadtkulturfond
URL:https://oyoun.de/event/a21-techno-utopia-x-post-digital-ignorance/
LOCATION:Online
CATEGORIES:a’21
ATTACH;FMTTYPE=image/jpeg:https://oyoun.de/files/2021/01/3-techno-utopia-post-digital-ignorance-e1614378397508.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=UTC:20210407T150000
DTEND;TZID=UTC:20210411T160000
DTSTAMP:20260901T232225
CREATED:20210304T221752Z
LAST-MODIFIED:20210407T170448Z
UID:13059-1617807600-1618156800@oyoun.de
SUMMARY:a'21: The Intermingled_BAAB Collective
DESCRIPTION:The name of the exhibition is pointing over a huge success of the sit-in space during the Sudan revolution that people come together which never happened in the history of (what's call Sudan) and which shows a victory against the plan of colonialism and the post colonialism operation that's mean to suppress the unity of the Sudan peoples by cruel wars and racism lead to un talk able slavery and very ugly class difference. \n:: ABOUT THIS EVENT (EN/AR) :: \nHere we joined our killer\, our hearts hunted a paid bullet. Here we conquered our fear\, shit and differences. Here a zgrudah (ululation) from a revolutionist mixed with the cheerful machine gun that killed a child\, that freedom whispered in his eager ears a false hope. Here the bloods of martyrs intermingled with a saxophonist soldier whose soul escaped the shame. Here we met with little's\, elders\, bosses and poor's. Here we encountered with smiles and assassins. Here we waited for Atbara artillery*. Here the fear\, joy\, tiredness\, devotion\, love and freedom. Here they killed youths but they couldn't kill their dreams. Here we brought earth and heaven together in a portrait that even the ancient gods cannot imagine . * It is the most powerful & reputed unit in the Sudan army\, the revolutionists waited its interference for long\, but to no avail & eventually it turned into a joke. \n► Click "going" on Facebook to stay up to date.\n► Join the event through vimeo. \n:: LINKS :: \n► BAAB Collective \nInstagram\nYoutube\nFacebook\nTwitter \nParticipants: \n► Rayan Elhadi Elsayed Hima\nInstagram \n► Nour Yahya Hamza Yahya\nInstagram \nFacebook \n► Bakry Mohamed Salih \nFacebook \n► Elsadig Mohmmed Ahmed \nInstagram \n► Mohamed Salah Elmur \nInstagram\nFacebook \n► Mustafa Elsiddeg Mustafa Gasemlbari:\nInstagram\nFacebook\nYoutube \n\n► Marwan Osman \n  \n* This event is part of Oyoun's a’21 Festival - Post Digital Ignorance x Techno Utopia aiming to challenge the status quo while centering perspectives on non-human life\, queer ecology\, decolonising knowledge\, forced displacement\, and more.The project was financed by Berlin’s Hauptstadtkulturfonds. \nProduced by: Oyoun in collaboration with amberPlatform \nCuratorial Team: Amirali Ghasemi\, Ali Cem Doğan\, Cenkhan Aksoy\, Christoph Wachter\, Ebru Yetişkin\, Ekmel Ertan\, Hamza Chamas\, Mathias Jud\, Milad Forouzandeh\, Mohsen Hazrat\, Nina Martin\, Rajaa Shamam\, Youssef El Idrissi Participants include: Eda Sütunç\, Danielle Brathwaite-Shirley\, Mary Maggic\, Rachel Uwa\, Renata Salecl\, Seloua Luste Boulbina\, Pelin Tan\, Yara Mekawei\, and many more. \nFunded by: Capital Cultural Fund \n► For media and press inquiries\, please email hallo@oyoun.de
URL:https://oyoun.de/event/a21-the-intermingled-baab-collective/
CATEGORIES:a’21,Panel
ATTACH;FMTTYPE=image/jpeg:https://oyoun.de/files/2021/03/baab-intermingled.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20210408T180000
DTEND;TZID=Europe/Berlin:20210418T210000
DTSTAMP:20260901T232225
CREATED:20210218T083916Z
LAST-MODIFIED:20210412T092738Z
UID:11223-1617904800-1618779600@oyoun.de
SUMMARY:EMBODIED ARTS FESTIVAL
DESCRIPTION:[English below] \nEMBODIED ARTS FESTIVAL - AUF DEN SPUREN VERKÖRPERTER ERINNERUNGEN \n♦️♦️♦️ Embodied Arts Festival Guide ♦️♦️♦️ \nWas verkörpern unsere Körper? Welche Erinnerungen können uns unsere Körper erzählen? - über uns selbst\, unsere Vergangenheit und unsere Zukunft? Wir laden euch ein\, mit uns diesen und vielen weiteren Fragen während des EMBODIED ARTS FESTIVAL künstlerisch nachzugehen. Wir haben über 20 Performances\, Filmvorführungen\, Diskussionen und interaktive Interventionen für euch geplant. \nMit den Mitteln der Kunst gehen wir auf die Suche nach Antworten auf Fragen wie: Wie können wir Traumata kollektiv heilen? Wie können sich unsere Körper aus einem Bündel sozialer Zwänge in eine Manifestation blühenden Lebens verwandeln? Wie brechen wir Tabus über Menstruation\, über Gendernormen\, über Sexualität(en)\, über Tod und Trauer? Woher kommt Hass\, wie wirkt sich Hass aus und welcher Weg führt vom Hassenden zum Gehassten? \nKurator*innen\, Künstler*innen und Kulturschaffende haben sich im Rahmen von Oyouns erstem kuratorischen Schwerpunkt - EMBODIED TEMPORALITIES - mit Identitäten\, Zugehörigkeit und verkörperten Erinnerungen aus diasporischen\, dekolonialen und queeren Perspektiven auseinandergesetzt. Dies war ein 8-monatiges Forschungs-\, Archivierungs-\, Ausstellungs- und Performance-Projekt\, an dem über 40 Menschen beteiligt waren. Die Ergebnisse\, Begegnungen und Fragen\, die sich aus den Projekten ergeben haben\, werden während des EMBODIED ARTS FESTIVAL vom 8. bis 18. April präsentiert und gefeiert.  \nSeid dabei ab dem 8. April und nehmt teil an Live-Streams\, Diskussionen und interaktiven Gesprächen >>> siehe Programm hier. \nIhr seid eingeladen\, die ausgestellten Werke offline zu erleben: hier kannst du ein Zeitfenster auswählen und buchen. \n  \n \nEMBODIED ARTS FESTIVAL - TRACING THE MEMORIES OUR BODIES HOLD \n♦️♦️♦️ Embodied Arts Festival Guide ♦️♦️♦️  \nWhat memories do our bodies hold? What can our bodies tell us about ourselves\, our pasts and our futures? We invite you to join us for an artistic exploration of these and many other questions during the EMBODIED ARTS FESTIVAL. We have 20+ performances\, film screenings\, discussions\, and interactive interventions planned for you. \nUsing art as a tool we go in search of answers to questions such as: How do we break taboos about menstruation\, about gender norms\, about sexualities\, about death and mourning? How can we collectively heal trauma? How can our bodies transform from an object that is a carrier of social constraints into a manifestation of thriving\, living bodies? Where does hate come from\, how does it affect us\, and what path does it take from hater to hated? \nCurators\, artists and cultural practitioners have been exploring identities\, belonging and embodied memories through diasporic\, decolonial and queer perspectives as part of Oyoun’s first curatorial focus: EMBODIED TEMPORALITIES. This has been an 8-month research\, archiving\, exhibition and performance project involving 40+ people. The outcomes\, encounters and queries which have come out of the projects will be presented and celebrated during the EMBODIED ARTS FESTIVAL from 8th - 18th April.  \nJoin us from the 8th April onwards for our digital programme of releases\, live streams and interactive talks that we have planned for you >>> see all event here. \nFrom the 9th - 18th April you can book a time slot to view and experience the exhibited works in person at Oyoun.
URL:https://oyoun.de/event/embodied-arts-festival/
LOCATION:Lucy-Lameck-Str. 32\, Berlin\, 12049\, Deutschland
CATEGORIES:Embodied Arts Festival
ATTACH;FMTTYPE=image/jpeg:https://oyoun.de/files/2021/02/embodied-arts-festival-oyoun.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20210409T120000
DTEND;TZID=Europe/Berlin:20210418T180000
DTSTAMP:20260901T232225
CREATED:20210318T142605Z
LAST-MODIFIED:20210409T131935Z
UID:14453-1617969600-1618768800@oyoun.de
SUMMARY:Black Post Box
DESCRIPTION:[deutsch unten] \nCo-curators of the BLACK POST BOX\, Gugulethu Duma and Dylan Greene\, explore racial and cultural melancholy by centralizing the work of Saidiyah Hartman who asks\, "...what if depression could be traced to histories of colonialism\, genocide\, slavery\, exclusion\, everyday segregation\, and isolation that haunt all of our lives\, rather than to biochemical imbalances? How can we feel\, deal and heal while the experiences of loss and alienation persist? The silent victims are countless\, and their names remain unrecorded. The body carries this reality and functions. Day in and day out. The body functions in a dysfunctional state\, we can hear\, but do we listen? We can look\, but do we observe?"  \nIn Anne Anlin Cheng's seminal work\, The Melancholy of Race: Psychoanalysis\, Assimilation\, and Hidden Grief\, melancholy is defined as\, "a transformation from grief to grievance". It's a state of being explored as an entangled relationship to loss where grief becomes legislated. Said another way\, mourning passes whereas melancholy\, an apparently endless condition\, continues through the generations as it becomes the formation of identity and ego and diaspora themselves. As Ralph Ellison writes in Invisible Man "I am invisible...like the bodiless heads you see sometimes in circus sideshows\, it is as though I have been surrounded by mirrors of hard\, distorting glass. When they approach me they see only my surroundings\, themselves\, or figments of their imagination." Asking\, within the framework of culture and the perception of it\, "who distorts whom?" In this way\, melancholia asks the self into cycles of reflexivity.  \nUntil the 19th century\, Western science and medicine saw "melancholia" as both a physical and mental symptomatic condition. The melancholic were classified by a perceived common cause: an excess of black bile. At times\, all forms of mental illness were associated with the concept. Some were deemed to be caused by a combination of excess black bile and a disorder of one of the other humors. As global societies begin to explore "generational trauma/transfer" and the lineage of hauntings turn to anxieties and physical conditions\, we posit African and Asian sciences and medicines which long pre-date the white-bile of Western opinion. \nIn their contribution to Oyoun’s Embodied Arts Festival\, Gugulethu Duma's curatorial focus invites contemplations on melancholia\, psycho-spiritual instability\, and the colour Black: Black as silence; black as emptiness; black as the unknown; black as the shadow; black as the night\, as we move with earth still in a global lockdown. Dylan 'HUNTERCHEE' Greene's curatorial focus invites contemplations on immigration\, the stasis within enslaving forms of transit\, and cultural homelessness. \nThe BLACK POST BOX invites individuals to spend 20 minutes alone\, listening and seeing compositions that seek to inspire conversation with the unrecorded self; observation of the silenced self; and recollection of forgotten selves. We invite our audience to write down reflections and submit them to our post box after engaging with the installation. They will be mailed through flame to the ancestors upon the closing of the installation. \nA diasporic rhythm called 'displacement' is another way of describing home. Echos of a global feeling; a mid-air suspension pleading\, "is there grounding?" \nThe Black Post Box will be at Oyoun for both the opening and closing ceremony of the EMBODIED ARTS FESTIVAL. \nFrom 9th-18th April\, the Black Post Box will be stationed where May Ayim Ufer meets Oberbaumstraße in Kreuzberg. It will be open every day between 12:00 - 18:00 - book your time slot to visit here. \n  \nAbout the contributors\nGugulethu Duma\, also known as Dumama\, is an artist\, performer and sonic researcher\, born in South Africa. Her transdisciplinary practice involves consciously deconstructing and critiquing archaic modes of representation of (Southern) African sonic and performance culture. Her interests intersect as practice based performance research\, and interdisciplinary\, collaborative bodies of work centred around political-poetic imaginations. > dumamamusic.com \nDylan "HUNTERCHEE" Greene is an Asian American drummer\, multi-instrumentalist\, composer\, and producer who collaborates deeply with dance and visual media. In 2019\, he was commissioned by the Peabody Essex Museum in Salem\, MA to focus on Ming Dynasty naval exploration as well as Chinese immigration to America. He is currently making work that explores perception and narrative through the experiences of mild traumatic brain injury and lenses of Eastern philosophy. Greene performed with Grammy nominated artists\, A Far Cry Chamber Orchestra and countertenor Anthony Roth Costanzo\, Bessie Award-winning choreographers\, Rebecca Lazier and Christopher Williams\, MacArthur Fellowship composer\, Matt Aucoin\, and the Peabody Award winning podcast\, Radiolab. Dylan has been an artist in residency at Avaloch\, a fellow at Mass MOCA with Bang On a CAN\, and a Onebeat alumni\, an initiative of Found Sound Nation supported by the U.S. Department of State. He has taught at Carnegie Hall and now teaches a trauma conscious music methodology with Music Beyond Measure. HUNTERCHEE is an ambassador for Out Of Time Embassy\, a Berlin-based collective. > hunterchee.com \nAyanda Duma is a video and film artist whose main objective is the re-representation of the marginalised people of South Africa. Through a subversive and an imaginative lens\, her work encompasses an inquiry into the ways the past informs the present\, reflecting on how this affects the representation of the South African & global youth. Ayanda Duma’s film work embodies themes such as identity\, sexuality\, interpersonal relationships and politics within slice of life narratives that celebrate the magic in the mundane. She is an emerging female-identifying filmmaker from East London\, currently based in Cape Town. Ever the curious artist\, her creative inclinations\, beginning in primary school\, have spanned many years covering a range from classical piano\, music composition\, modelling\, performance and visual storytelling in the forms of portrait photography and filmmaking. Her filmmaking journey began with Film School in 2016 and by 2017 my short film\, Booked\, was shortlisted for The Horizon Award with The Creative Mind Group. This accolade earned me an invitation and internship at the Cannes Film Festival 2018.  \n  \nEMBODIED ARTS FESTIVAL\nCurators\, artists and cultural practitioners have been exploring identities\, belonging and embodied memories through diasporic\, decolonial and queer perspectives as part of Oyoun’s first curatorial focus: EMBODIED TEMPORALITIES. The outcomes\, encounters and queries will be presented and celebrated during the EMBODIED ARTS FESTIVAL from 8th - 18th April. View all events here. \n  \n--- \nDie Co-Kurator*innen der BLACK POST BOX\, Gugulethu Duma und Dylan Greene\, erforschen Melancholie bezogen auf Race und Kultur auf der Basis der Arbeiten von Saidiyah Hartman\, die fragt: "...was wäre\, wenn Depressionen auf die Geschichte des Kolonialismus\, von Völkermord\, Sklaverei\, Ausgrenzung\, alltäglicher Segregation und Isolation zurückgeführt werden könnten\, die unser aller Leben heimsuchen\, und eben nicht (nur) auf ein jeweiliges biochemisches Ungleichgewicht? Wie können wir fühlen\, fortleben und heilen\, während die Erfahrungen von Verlust und Entfremdung fortbestehen? Die stummen Opfer sind ohne Zahl\, und ihre Namen bleiben unverzeichnet. Der Körper trägt diese Realität und funktioniert - Tag ein\, Tag aus. Der Körper funktioniert in einem dysfunktionalen Zustand\, wir können hören\, aber hören wir auch wirklich zu? Wir können schauen\, aber beobachten wir auch wirklich?" \nIn Anne Anlin Chengs bahnbrechendem Werk The Melancholy of Race: Psychoanalysis\, Assimilation\, and Hidden Grief wird Melancholie definiert als "eine Transformation von Trauer zu Kummer". Melancholie ist ein Seinszustand\, der sich als durch Verlusterfahrungen gefesselt erweist\, in dem Kummer Gesetz ist. Anders ausgedrückt: Trauer vergeht\, während Melancholie als anscheinend endloser Zustand über Generationen hinweg fortbesteht\, indem die Basis der Identität\, des jeweiligen Ich\, ja der ganzen Diaspora bildet. Wie Ralph Ellison in Invisible Man schreibt: "Ich bin unsichtbar ... wie die körperlosen Köpfe\, die man manchmal in Zirkusprogrammen sieht; es ist\, als wäre ich von Spiegeln aus hartem\, verzerrendem Glas umgeben. Wenn sie sich mir nähern\, sehen sie nur meine Umgebung\, sich selbst oder Ausgeburten ihrer Phantasie." Im Rahmen von Kultur und deren Wahrnehmung fragt man sich: "Wer verzerrt wen?" Auf diese Weise lockt die Melancholie das Selbst einen ewigen Kreislauf der Selbstbespiegelung. \nBis ins 19. Jahrhundert nahm man in Europa an\, dass "Melancholie" sowohl körperliche als auch psychische Symptomen habe. Die melancholischen Zustände würden sich durch ein Übermaß an "schwarzer Galle" auszeichnen. Zeitweise wurden alle Formen von Geisteskrankheit mit diesem Konzept in Verbindung gebracht\, wobei man bei einigen davon ausging\, dass sie durch eine Kombination von überschüssiger schwarzer Galle mit einer Störung eines der anderen Körpersäfte verursacht würden. Während die globalen Gesellschaften allmählich damit anfangen\, generationsübergreifende Traumata und deren Übertragung zu erforschen und Spuk und Besessenheit zu Angstvorstellungen und somatischen Zustände umgedeutet werden\, berufen wir uns auf afrikanische und asiatische wissenschaftliche und medizinische Traditionen\, die der weißen galle westlicher Vorstellungen weit vorausgehen. \nDer Fokus von Gugulethu Dumas kuratorischen Beiträgen zum Embodied Arts Festival lädt zum Nachdenken über Melancholie\, über psycho-spirituelle Instabilität und über die Farbe Schwarz ein. Schwarz als: Stille; schwarz als: Leere; schwarz als: das Unbekannte; schwarz als: der Schatten; schwarz als: die Nacht - während wir alle uns immer noch in einem globalen Lockdown befinden. Dylan 'HUNTERCHEE' Greene wiederum regt uns zum Nachdenken über Immigration an\, über den durch versklavende Formen des Übergangs verursachten Stillstand\, und über kulturelle Heimatlosigkeit. \nDie BLACK POST BOX bietet uns die Möglichkeit\, 20 Minuten allein zu sein und während dessen Kompositionen zu hören und zu sehen\, die zu Gesprächen mit dem nicht ausdefinierten Selbst anregen sollen\, zur Beobachtung des zum Schweigen gebrachten Selbst und zur Erinnerung an vergessene Formen des Selbst. Wir laden unser Publikum ein\, ihre Reflexionen aufzuschreiben und sie in unseren Briefkasten zu werfen\, nachdem sie sich mit der Installation beschäftigt haben. Sie werden nach Beendigung der Installation mittels Feuer den Ahnen geschickt. \nDer diasporische Rhythmus namens 'Vertreibung'\, ist eine andere Art\, Heimat zu beschreiben. Echos eines globalen Gefühls; ein Schweben in der Luft\, das uns um festen Boden unter den Füßen bitten lässt... \nDie Black Post Box wird sowohl bei der Eröffnungs- als auch bei der Abschlussveranstaltung des EMBODIED ARTS FESTIVAL im Oyoun zu sehen sein. \nVom 9. bis 18. April wird die Black Post Box am östlichen Ende des May-Ayim-Ufers \, Ecke Oberbaumstraße\, stationiert sein. Sie wird täglich von 12:00 bis 18:00 Uhr geöffnet sein. Hier kannst du einen Termin für einen persönlichen Besuch buchen kannst. \n  \nÜber die Mitwirkende\nGugulethu Duma\, auch bekannt als Dumama\, ist eine in Südafrika geborene Künstlerin\, Performerin und Klangforscherin. In ihrer transdisziplinären Praxis dekonstruiert und kritisiert sie bewusst archaische Repräsentationsformen der (süd-)afrikanischen Klang- und Performancekultur. Ihr Interesse gilt der Verbindung von praxisbasierter Performance-Forschung und interdisziplinären\, kollaborativen Arbeiten\, die sich um politisch-poetische Imaginationen drehen. > dumamamusic.com \nDylan Hunter Chee Greene ist ein chinesisch-amerikanischer Schlagzeuger\, Multi-Instrumentalist\, Produzent und Komponist. Angetrieben von dem Wunsch\, ein vielfältiges und gemischtes Werk zu schaffen\, schreibt Dylan Musik als Session-Musiker und als Auftragskomponist. Seine Kompositionen für Tanz\, Konzerte und visuelle Kunstinstallationen waren in den ganzen Vereinigten Staaten zu hören\, unter anderem bei Alvin Ailey\, im Peabody Essex Museum\, im Detroit Institute of the Arts\, im Museum of Contemporary Art Detroit und im Mark Morris Dance Center. Als sehr vielseitiger Künstler arbeitete Dylan mit und für Größen wie Shahzad Ismaily\, Sō Percussion\, Leila Adu\, Mark Stuart\, David Scher und Jeff Dolven. Greene trat mit dem für den Grammy nominierten A Far Cry Chamber Orchestra und dem Kontratenor Anthony Roth Costanzo\, den mit dem Bessie Award ausgezeichneten Choreographen Rebecca Lazier und Christopher Williams\, dem MacArthur Fellowship Komponisten Matt Aucoin und dem mit dem Peabody Award ausgezeichneten Podcast Radiolab auf. Dylan war Artist in Residency bei Avaloch\, Stipendiat am Massachusetts Museum of Contemporary Art mit Bang On a Can und ist Alumnus von Onebeat\, einer vom US-Außenministerium unterstützten Initiative von Found Sound Nation. Er unterrichtet eine traumabewusste Musikmethodik mit Music Beyond Measure und ist Botschafter für das Berliner Kollektiv Out Of Time Embassy. > hunterchee.com \nDas Hauptinteresse der aus East London stammenden und derzeit in Kapstadt lebenden Video- und Filmkünstlerin Ayanda Duma gilt der Re-Repräsentation marginalisierter Menschen in Südafrika. Auf subversive\, phantasievolle Weise untersucht sie\, wie die Vergangenheit die Gegenwart beeinflusst\, und reflektiert dabei\, wie dies die Darstellung der südafrikanischen und globalen Jugend beeinflusst. Ayanda Dumas Filmarbeit konzentriert sich auf Themen wie Identität\, Sexualität\, zwischenmenschliche Beziehungen und Politik innerhalb von Slice-of-Life-Erzählungen\, die die Magie im Alltäglichen feiern. Sie war schon immer eine neugierige Künstlerin\, und ihre kreativen Neigungen\, die sie bereits in der Grundschule entdeckte\, umfassten ein Spektrum von klassischem Klavier\, Musikkomposition\, Modellieren und Performance bis hin zu visuellem Geschichtenerzählen in Form von Portraitfotografie und Filmemachen. Ihre Reise als Filmemacherin begann 2016 mit der Filmschule und schon 2017 stand ihr Kurzfilm Booked auf der Shortlist für den Horizon Award der Creative Mind Group. Diese Auszeichnung brachte ihr eine Einladung und ein Praktikum bei den Filmfestspielen in Cannes 2018 ein. \nEMBODIED ARTS FESTIVAL \nKurator*innen\, Künstler*innen und Kulturschaffende haben sich im Rahmen von Oyouns erstem kuratorischen Schwerpunkt - EMBODIED TEMPORALITIES - mit Identitäten\, Zugehörigkeit und verkörperten Erinnerungen aus diasporischen\, dekolonialen und queeren Perspektiven auseinandergesetzt. Die Ergebnisse\, Begegnungen und Fragen\, die sich aus den Projekten ergeben haben\, werden während des EMBODIED ARTS FESTIVAL vom 8. bis 18. April präsentiert und gefeiert. Siehe alle Events hier.
URL:https://oyoun.de/event/black-post-box/
LOCATION:May-Ayim-Ufer\, May-Ayim-Ufer\, Berlin\, 10997\, Deutschland
CATEGORIES:Embodied Arts Festival,Exhibition
ATTACH;FMTTYPE=image/jpeg:https://oyoun.de/files/2021/03/black-post-box-1.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20210410T160000
DTEND;TZID=Europe/Berlin:20210411T160000
DTSTAMP:20260901T232225
CREATED:20210407T193231Z
LAST-MODIFIED:20210411T103726Z
UID:15061-1618070400-1618156800@oyoun.de
SUMMARY:The Body Undone Film Screening: „Birha“
DESCRIPTION:The Body Undone: In Conversation with Loss is a programme of film screenings and discussions organised by Sana Rizvi for Oyoun's EMBODIED ARTS FESTIVAL. The selected films look at various kinds of loss held by different bodies - with a focus on storytelling from new voices. Using film\, an embodied memory in itself\, an invitation is made to reflect on the question: can we discover new possibilities in the workings of loss and grief by allowing spaces for these feelings to be held and acknowledged in an embodied way? \nEach film is available for a selected timeframe during Oyoun's EMBODIED ARTS FESTIVAL. \nContact us at hallo@oyoun.de to get sent the link and password to view the film. (This is limited to people in Germany) \nThere is a Q&A event happening with the film's director on 11th April at 16:00\, see here for details. \n  \nBirha\nEkta Mittal\n80” | India | 2018 | Hindi\, Punjabi with English Subtitles \n \nIn a faraway village called Birha\, missing people\, mothers and tired lovers yearn to see beyond the mist. They meet each other in impenetrable silences and endless mourning. They curse the moon for witnessing their insomnias. Birha situates itself in a season of waiting\, climate of uncertainty: where only a loud screech can register distance between loved ones. \nBirha is the grief\, agony and anguish of separation\, derived from Punjabi Sufi Poetry. Guided by Shiv Kumar Batalvi's birha poetry\, the film captures the pain\, lamentation and yearning caused by separation. The film searches for missing people\, who left their homes to work in faraway cities\, and have still not returned. The locations are not marked\, characters are not named\, Birha situates itself in a season of waiting and a climate of uncertainty. \nEkta Mittal co-founded Maraa (maraa.in)\, a media and arts collective in Bangalore in 2008. She works there as a practitioner\, researcher\, curator and facilitator around issues of gender\, labour & caste in rural and urban contexts. She also works with creative practices in public space\, through independent production and collaborations with other artists. She has been making films around labour\, migration and cities since 2009. Her recent film Birha is about separation and longing in the context of migration. \nDirector: Ekta Mittal\nProduction: Ekta Mittal for Maraa\nCinematography: Paromita Dhar\, Amith Surendran\nEditing: Abhro Banerjee\nSound: Ekta Mittal\nSound Design: Bigyna Dahal \n  \nEMBODIED ARTS FESTIVAL\nCurators\, artists and cultural practitioners have been exploring identities\, belonging and embodied memories through diasporic\, decolonial and queer perspectives as part of Oyoun’s first curatorial focus: EMBODIED TEMPORALITIES. The outcomes\, encounters and queries will be presented and celebrated during the EMBODIED ARTS FESTIVAL from 8th - 18th April. View all events here.
URL:https://oyoun.de/event/the-body-undone-film-screening-birha/
LOCATION:Online
CATEGORIES:Embodied Arts Festival
ATTACH;FMTTYPE=image/jpeg:https://oyoun.de/files/2021/04/birha.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=UTC:20210411T140000
DTEND;TZID=UTC:20210411T160000
DTSTAMP:20260901T232225
CREATED:20210304T221752Z
LAST-MODIFIED:20210311T143750Z
UID:13061-1618149600-1618156800@oyoun.de
SUMMARY:a'21: Underground women_BAAB Collective
DESCRIPTION:► a'21: Underground women_BAAB Collective \nThis Exhibition is a discussion panel. This event explains how women suffer and gives information about the manipulation of the system to get the information about women health and sexuality and how that affect them by exposing them to the major risk behaviour and conciseness and how this lead to heights mortality rate in the word and this due to lack of information and tools of protection by the states systematic oppressions. \n:: ABOUT THIS EVENT (EN/AR) :: \nDespite digital advancements\, the spread of technology and the availability of information\, information is still hoarded by specific parties. This is attributed to the povertisation policies\, the oppression of freedoms and the forms of capitalist colonisation. And in this regard\, third world countries\, especially those with a relogenies background are the worst in intentionally spreading ignorance . The current global system has been produced by the colonial system\, and it leads to the existence of countries that monopolies institutions like education\, law\, and health. This was imposed by the formation of certain ministries\, like health and the health of a person shifted from a responsibility of the family and the society\, to become the responsibility of the state. This has led to communities losing basic information about human health\, especially in terms of women and sexual health . According to statistics\, Sudan has the highest mortality rate of female deaths worldwide\, and this is due to existing policies in Sudan and worldwide un equality\, as well as lack of information. From the above\, came the idea to focus attention on such issues . As Sudanese feminist\, African women coming from Islamic cultures and conservative families with educational privileges. Thus\, came the idea for making a short movie\, inspired by our personal experiences\, that discusses issues of women and sexual health\, and how rooted they are in society in the form of misinformation and myths . Movie name: Underground Women. Concept of the movie: The movie is composed of a dialogue about women health and sexuality between two female friends who share a living\, in a small one bedroom apartment. Ray is a feminist women who graduated from medical school\, and Nour\, is another feminist woman who graduated from the school of economics. \n► The event link will be shared a few days before the event. Click "going" to stay up to date. \n:: LINKS :: \n► BAAB Collective @baabcollective YouTube channel facebook.com/bbaabb.sd twitter.com/BaabCollective \n* This event is part of Oyoun's a’21 Festival - Post Digital Ignorance x Techno Utopia aiming to challenge the status quo while centering perspectives on non-human life\, queer ecology\, decolonising knowledge\, forced displacement\, and more.The project was financed by Berlin’s Hauptstadtkulturfonds. \n► See updating festival program on https://ambernetworkfestival.org/ \nProduced by: Oyoun in collaboration with amberPlatform \nCuratorial Team: Amirali Ghasemi\, Ali Cem Doğan\, Cenkhan Aksoy\, Christoph Wachter\, Ebru Yetişkin\, Ekmel Ertan\, Hamza Chamas\, Mathias Jud\, Milad Forouzandeh\, Mohsen Hazrat\, Nina Martin\, Rajaa Shamam\, Youssef El Idrissi Participants include: Eda Sütunç\, Danielle Brathwaite-Shirley\, Mary Maggic\, Rachel Uwa\, Renata Salecl\, Seloua Luste Boulbina\, Pelin Tan\, Yara Mekawei\, and many more. Funded by: Capital Cultural Fun \nwww.oyoun.de @oyounberlin \n► For media and press inquiries\, please email hallo@oyoun.de
URL:https://oyoun.de/event/a21-underground-women-baab-collective/
CATEGORIES:a’21,Screening
ATTACH;FMTTYPE=image/jpeg:https://oyoun.de/files/2021/03/baab2.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20210411T160000
DTEND;TZID=Europe/Berlin:20210411T173000
DTSTAMP:20260901T232225
CREATED:20210317T152801Z
LAST-MODIFIED:20210411T103655Z
UID:14426-1618156800-1618162200@oyoun.de
SUMMARY:The Body Undone Q&A - "Nakorn-Sawan" & "Birha"
DESCRIPTION:The Body Undone: In Conversation with Loss is a programme of film screenings and discussions organised by Sana Rizvi for Oyoun's EMBODIED ARTS FESTIVAL. The selected films look at various kinds of loss held by different bodies - with a focus on storytelling from new voices. Using film\, an embodied memory in itself\, an invitation is made to reflect on the question: can we discover new possibilities in the workings of loss and grief by allowing spaces for these feelings to be held and acknowledged in an embodied way? \nFor this Q&A event\, Sana Rizvi will be talking to Nakorn-Sawan director: Puangsoi Rose Akornsawang and Birha director: Ekta Mittal. You are invited to join in the conversation.  \nThis event will take place on zoom\, you can register here. Please note that the zoom discussion will be live-streamed on Oyoun's online platforms - YouTube\, Vimeo and Facebook. \nNakorn-Sawan will be available for 24 hours starting at 21:00 on 9th April. \nBirha will be available for 24 hours starting at 14:00 on 10th April. \nContact us at hallo@oyoun.de to get sent the link and password to view the film. (This is limited to people in Germany)  \n  \n"Inspired by the poetry of Meena Kandasamy\, the writings of Christina Crosby and Balbir Krishan’s art\, I began my reflections on embodied memories connected to loss and grief. Their work helped me map new areas of inquiry and pose questions away from a more conventional outlook on the linear notions of loss’s predestined path\, in a culture frantic for resolution. And instead\, look at loss as holding social\, political\, and aesthetic implications for the body. A loss that doesn’t rely on linearity but that is profoundly intimate\, from the deep space and time of the self. One that is birthed from the deepest parts of our bodies and times. Moreover\, from this position of embodied knowing\, could (re) engaging with loss generate sites for memory and history\, rewriting of the past and reimagining the future? And could this engagement with loss: the irrecoverable\, become\, paradoxically\, the condition of a new anti-colonial hope and agency." - Sana Rizvi \n  \nNakorn-Sawan\nPuangsoi Aksornsawang\n77” | Thailand/Germany | 2018 | Thai with English Subtitles \n \nIn her directorial debut\, Puangsoi Akornsawang blurs the lines between memory\, fact\, and fiction in a delicate contemplation of the meaning of life in the presence of death. In this hybrid film\, documentary footage from the filmmaker’s life is combined with the fictional story of a young woman returning home after the passing of her mother to scatter her ashes in the “Heavenly City.” The film is a delicate meditation on love\, loss and memory. \n\nAfter her graduation from the Motion Picture and Still Photography Department of Chulalongkorn University\, Bangkok\, Thailand\, Puangsoi Aksornsawang received many opportunities to exhibit her short film Swimming Pool at various student film festivals. In 2011\, she started her film production career as an assistant director and a scriptwriter. In 2014\, she had the academics DAAD scholarship and graduated from Master of Fine Arts at the University of the Arts Hamburg in 2018. She is based in Bangkok working as a director\, a writer and a scriptwriter. \n\nWriter & Director: Puangsoi Aksornsawang\nProducers: Anocha Suwichakornpong\, Parinee Buthrasri\, Puangsoi Aksornsawang\nDirector of Photography: Boonyanuch Kraithong\nEditor: Lee Chatametikool\nSound Designer: Akritchalerm Kalayanamitr\nMusic Composer: Jitivi Banthaisong\nCast: Prapamonton Eiamchan\, Jarunun Phantachat\, Phumipat Thavornsiri. \n  \nBirha\nEkta Mittal\n80” | India | 2018 | Hindi\, Punjabi with English Subtitles \n \nIn a faraway village called Birha\, missing people\, mothers and tired lovers yearn to see beyond the mist. They meet each other in impenetrable silences and endless mourning. They curse the moon for witnessing their insomnias. Birha situates itself in a season of waiting\, climate of uncertainty: where only a loud screech can register distance between loved ones. \nBirha is the grief\, agony and anguish of separation\, derived from Punjabi Sufi Poetry. Guided by Shiv Kumar Batalvi's birha poetry\, the film captures the pain\, lamentation and yearning caused by separation. The film searches for missing people\, who left their homes to work in faraway cities\, and have still not returned. The locations are not marked\, characters are not named\, Birha situates itself in a season of waiting and a climate of uncertainty. \nEkta Mittal co-founded Maraa (maraa.in)\, a media and arts collective in Bangalore in 2008. She works there as a practitioner\, researcher\, curator and facilitator around issues of gender\, labour & caste in rural and urban contexts. She also works with creative practices in public space\, through independent production and collaborations with other artists. She has been making films around labour\, migration and cities since 2009. Her recent film Birha is about separation and longing in the context of migration. \nDirector: Ekta Mittal\nProduction: Ekta Mittal for Maraa\nCinematography: Paromita Dhar\, Amith Surendran\nEditing: Abhro Banerjee\nSound: Ekta Mittal\nSound Design: Bigyna Dahal \n  \nEMBODIED ARTS FESTIVAL\nCurators\, artists and cultural practitioners have been exploring identities\, belonging and embodied memories through diasporic\, decolonial and queer perspectives as part of Oyoun’s first curatorial focus: EMBODIED TEMPORALITIES. The outcomes\, encounters and queries will be presented and celebrated during the EMBODIED ARTS FESTIVAL from 8th - 18th April. View all events here.
URL:https://oyoun.de/event/talk-nakorn-sawan-birha/
LOCATION:Online
CATEGORIES:Embodied Arts Festival
ATTACH;FMTTYPE=image/jpeg:https://oyoun.de/files/2021/03/the-body-undone-qa-22nakorn-sawan22-22birha22.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20210411T190000
DTEND;TZID=Europe/Berlin:20210411T213000
DTSTAMP:20260901T232225
CREATED:20210319T123944Z
LAST-MODIFIED:20210411T163057Z
UID:14497-1618167600-1618176600@oyoun.de
SUMMARY:Ancestral Body Noise: Rituals of Real(ese) Ceremony
DESCRIPTION:[deutsch unten] \nThe Ancestral Body Noise:  Rituals of Real(ese) Ceremony is a procession concluding and honouring the six-week-long\, intercultural healing incubator curated and facilitated by cultural researcher\, future-folk musician and life-long psycho-spiritual student\, Gugulethu ‘Dumama’ Duma. The five participants identify as part of the BIPOC diaspora in Berlin: KooCha\, Indrani Ashe\, Yin Cheng-Kokott\, Sailesh Naidu and Suelen Calonga.  \nIn the spirit of the programme’s emphasis on biomythography and ancestral reconnection\, the ritual process honours remnants of ritual through kinaesthetic and vocal intimacy\, engaging the power of a collective creativity developed amidst political and social resistance in a time of social distancing.The ceremony holds space for the ritual performances of each participant and their exploration into what their ancestral body noise manifests in their multiplicity. \nThe event will be streamed on Oyoun's Vimeo\, YouTube and Facebook channels. \n  \nAbout the performers\nYin Cheng-Kokott is a Taiwanese multidisciplinary performance artist\, certified yoga meditation teacher\, emergent choreographer\, and writer. She started professional training in contemporary dance\, gaga\, and various bodywork since she moved to Berlin five years ago. She meditates on tarot and yoga as a gateway to creative healing with others. Yin seeks to continue nurturing her creative skills for self-expressing and knowledge-sharing\, with love. > yinitis.com \nSuelen Calonga's work is situated between audiovisual\, performance\, and\, more recently\, is moving towards strategies of artistic research as a poetic method in order to contain both her transmedia autobiographical narrative and the critique of processes and procedures that sustain the colonization of knowledge through arts and social sciences. Brazilian from Contagem\, based in Berlin. > suelencalonga.com \nSailesh Naidu is a writer\, researcher\, and performance artist working in the sphere of migration\, gender\, and education. Their work interrogates the queer body as territory\, ancestral knowledge\, and building of queer personal narratives as archive. > migrationpersuasions.com \nKooChaa is a multi-disciplinary performance artist and activist. "I am fascinated by what happens when masks fall and people meet each other in their vulnerability - what comes out behind it - insecurity\, complex chaos\, and pure beauty. Growing up as a black queer woman in Franconia in a village with only one street in and no way out\, I initially tried not to stand out: get good grades\, be friendly\, be Franconian\, fit in. In my early twenties\, through contemporary dance and physical theater - and later through Butoh - I discovered my body\, which has fascinated and inspired me ever since. For me\, art is a means of liberation from given social (body) norms and rules or the search for a way to deal with them - a place where I feel alive and can determine my own rules. \nInterdisciplinary artist Indrani Ashe ইন্দ্রাণী responds to a world in which transnational histories and hybrid identities have been strategically marginalized and erased\, where profit-based algorithms continue the work of colonialism and imperialism\, and perception becomes reality. Ashe was born in North Carolina in the United States\, to an Indian mother whose parents fled the state of Bengal after the violent political upheaval of partition\, and a father descended from Welsh-English settlers of the Appalachian Mountains. Wresting the narrative from these hegemonical structures\, she creates necessary mythologies at the interplay between image\, text\, and performance: an intersectional feminist shadow archive\, which regenerates a damaged past and creates potential realities for the future. > indraniashe.com \nGugulethu Duma\, also known as Dumama\, is an artist\, performer and sonic researcher\, born in South Africa. Her transdisciplinary practice involves consciously deconstructing and critiquing archaic modes of representation of (Southern) African sonic and performance culture. Her interests intersect as practice based performance research\, and interdisciplinary\, collaborative bodies of work centred around political-poetic imaginations. > dumamamusic.com \n  \nEMBODIED ARTS FESTIVAL\nCurators\, artists and cultural practitioners have been exploring identities\, belonging and embodied memories through diasporic\, decolonial and queer perspectives as part of Oyoun’s first curatorial focus: EMBODIED TEMPORALITIES. The outcomes\, encounters and queries will be presented and celebrated during the EMBODIED ARTS FESTIVAL from 8th - 18th April. View all events here. \n  \n--- \nDie Ancestral Body Noise:  Rituals of Real(ese) Ceremony ist eine Prozession zum feierlichen Abschluss des sechswöchigen interkulturellen Heilungs-Inkubators\, geleitet von der Kulturforscherin\, Future-Folk-Musikerin und lebenslangen psycho-spirituellen Studentin Gugulethu 'Dumama' Duma. Die fünf Teilnehmer*innen dieses Inkubators identifizieren sich als Teil der BIPOC-Diaspora in Berlin: KooCha\, Indrani Ashe\, Yin Cheng-Kokott\, Sailesh Naidu und Suelen Calonga.  \nIm Geiste des Programmschwerpunkts Biomythographie und Wiederverbindung mit den Vorfahren ehrt der rituelle Prozess die Überreste des Rituals durch kinästhetische und vokale Intimität und nutzt die Kraft der kollektiven Kreativität\, die sich inmitten von politischem und sozialem Widerstand in dieser Zeit sozialer Distanzierung entwickelt hat. Die Zeremonie bietet Raum für die rituellen Performances der einzelnen Teilnehmer*innen und deren Erkundung dessen\, was ihr jeweiliges Ancestral Body Noise in all ihrer Vielfältigkeit manifestiert. \nDie Veranstaltung wird auf Oyouns Vimeo\, YouTube und Facebook Kanälen gestreamt. \n  \nÜber die Performer*innen\n\nYin Cheng-Kokott ist eine taiwanesische multidisziplinäre Performance-Künstlerin\, zertifizierte Yoga- und Meditationslehrerin\, aufstrebende Choreografin und Autorin. Als sie vor fünf Jahren nach Berlin zog\, begann sie eine professionelle Ausbildung in zeitgenössischem Tanz\, Gaga und verschiedener Körperarbeit. Sie meditiert über Tarot und Yoga als Tor zur kreativen Heilung mit anderen. Yin möchte ihre kreativen Fähigkeiten zum Selbstausdruck und zum Teilen von Wissen mit Liebe weiter pflegen. > yinitis.com \nSuelen Calonga\, in Berlin lebende Brasilianerin aus Contagem\, bewegt sich mit ihrer Arbeit zwischen Audiovisuellem und Performance. Seit einiger Zeit sucht sie nach Strategien der künstlerischen Forschung als poetische Methode\, die sowohl ihre transmedial angelegte autobiografische Erzählung umfasst\, als auch die Kritik an Prozessen und Prozeduren\, die die Kolonisierung von Wissen durch Kunst und Sozialwissenschaften aufrechterhalten. > suelencalonga.com \nSailesh Naidu ist Schriftstellerin\, Forscherin und Performancekünstlerin und arbeitet im Bereich Migration\, Gender und Bildung. Ihre Arbeit befragt den queeren Körper als Territorium\, angestammtes Wissen und den Aufbau von queeren persönlichen Erzählungen als Wissensarchiv. > migrationpersuasions.com \nKooChaa ist multidisziplinäre Performance-Künstlerin und Aktivistin. "Mich fasziniert\, was passiert\, wenn die Masken fallen und sich Menschen in ihrer Verletzlichkeit begegnen - was dahinter zum Vorschein kommt: Unsicherheit\, komplexes Chaos und pure Schönheit. Aufgewachsen als schwarze queere Frau in Franken in einem Dorf mit nur einer Straße hinein und keiner heraus\, habe ich zunächst versucht\, nicht aufzufallen: gute Noten bekommen\, freundlich sein\, fränkisch sein\, reinpassen. In meinen frühen Zwanzigern entdeckte ich durch zeitgenössischen Tanz und Physical Theatre - und später durch Butoh - meinen Körper\, der mich seitdem fasziniert und inspiriert. Kunst ist für mich ein Mittel zur Befreiung von vorgegebenen gesellschaftlichen (Körper-)Normen und Regeln oder die Suche nach einem Umgang damit - ein Bereich\, in dem ich mich lebendig fühle und wo ich meine eigenen Regeln setzen kann. \nDie interdisziplinäre Künstlerin Indrani Ashe ইন্দ্রাণী reagiert auf eine Welt\, in der transnationale Geschichten und hybride Identitäten systematisch marginalisiert oder ganz ausgelöscht wurden\, in der profitorientierte Algorithmen das Werk von Kolonialismus und Imperialismus fortsetzen und die eigene Wahrnehmung mit der Realität verwechselt wird. Ashe wurde in North Carolina als Tochter einer indischen Mutter geboren\, deren Eltern nach den gewaltsamen politischen Umwälzungen der Teilung Indiens aus Bengalen geflohen waren\, und eines Vaters\, der von walisisch-englischen Siedlern aus den Appalachen abstammt. Indem sie ihr Narrativ diesen hegemonialen Strukturen entreißt\, schafft sie im Zusammenspiel von Bild\, Text und Performance notwendige Mythologien: ein intersektionales feministisches Schattenarchiv\, das eine beschädigte Vergangenheit regeneriert und potentielle Realitäten für die Zukunft schafft. > indraniashe.com \nGugulethu Duma\, auch bekannt als Dumama\, ist eine in Südafrika geborene Künstlerin\, Performerin und Klangforscherin. In ihrer transdisziplinären Praxis dekonstruiert und kritisiert sie bewusst archaische Repräsentationsformen der (süd-)afrikanischen Klang- und Performancekultur. Ihr Interesse gilt der Verbindung von praxisbasierter Performance-Forschung und interdisziplinären\, kollaborativen Arbeiten\, die sich um politisch-poetische Imaginationen drehen. > dumamamusic.com
URL:https://oyoun.de/event/rituals-of-realese/
LOCATION:Online
CATEGORIES:Embodied Arts Festival,Performance
ATTACH;FMTTYPE=image/jpeg:https://oyoun.de/files/2021/03/ancestral-body-noise-rituals-of-realese-ceremony.jpg
END:VEVENT
END:VCALENDAR